This is the central site for a long-term project to research, examine, and respond to the radical collective of writers, theorists, architects, and visual artists who operated in Paris between 1829 and 1835 under the names of the Jeunes France & the Bouzingo, and through them to build a critical understanding of French Romanticist subculture through the historical lens of a continuing politically vigilant Anglophone avant-garde.

Wednesday, September 28, 2016

The Book of Beauty: Historical Memories

Le Livre de beauté: Souvenirs historique (The Book of Beauty: Historical Memories). ed. Louis Janet? (1834) Sole Edition? Louis Janet: Paris. 239 pp.

 
This interesting volume indicates how closely related historiography and poetics were considered among the early avant-garde, and reveals the increasing strain between mainstream and Frenetic Romanticism. In French Romanticism, the revolution in historiography and that in creative culture were considered part of the same continuum, and the founders of modern French historiography–Michelet, Méry, Lacroix, Maquet, etc.–incorporated both academic history and historical fiction into their larger historiographic projects (sometimes to the despair of later historians). We see here that this general tendency was also reflected within the extremist fringes of the broader movement.

Published (and likely edited) by Louis Janet, whose ultra-Romanticist press published the comprehensive yearly avant-garde anthology Les Annales Romantiques, this anthology presents a selection of 14 texts about historical women, most written by people known primarily as radical Romanticist poets and playwrights, including four members of the Jeunes-France/Bouzingo. The contributors were young, most ranging from their mid-20s to mid-40s, and included the most radical exponents of Frenetic Romanticism, Petrus Borel and Charles Lassailly, and ultra-Romanticists such as Aimable Tastu (the only female contributor), Cordellier Delanoue, Gustave Drouineau, Henri Martin, and Jean-Pierre Lesguillon. Their chosen subjects diverge from mainstream selections in such collections, which typically focused on women known for their moral correctness, social compassion, and self-sacrifice–traits traditionally associated with 'the weaker sex'. Instead, here we find women notable for their political influence, in some cases exerted as strong monarchs, in other cases as royal mistresses. Many of the texts are hybrid constructions, which shift between traditional scholarly reportage and historical fiction, punctuated by contemporary commentary.
  
The anthology begins with a surprisingly ambivalent preface by Charles Nodier, and reflects the awkward place in which he found himself in 1834, when the divergence of mainstream Romanticism from the nascent avant-garde was becoming definitive. As the organiser of the Cénacle group, he had overseen the cultural coup-d'état that was swiftly making Romanticism the dominant force in nearly every domain of contemporary culture. But through his experimental, sometimes hallucinatory gothic-horror novels he was also the half-intentional father of the dark, violent, gothic substream known as Frenetic Romanticism, around which had built up the even-more radical community beginning to call itself the avant-garde, which was proving a political and aesthetic embarrassment as the movement's leaders settled into relative respectability. After a few predictable pages of the usual commonplaces regarding the virtues of Love (cf. "Women are the masterpieces of Divinity", Nodier ends his Preface by stating his disappointment at the low moral character of many of the women chosen for the anthology, and exhorting his readers to focus on the uplifting contributions such as the one on Queen Elizabeth. One feels that Nodier is fulfilling a contractual obligation, fearful of endorsing an anthology destined for critical attack from the respectable mainstream press.

In addition to Janet assembling this collection and publishing dozens of female writers in his anthologies, journals and books, his editor for the Annales Romantiques, Charles Malo, had also published his own book of feminist biographies several years earlier. Closely associated with the Frenetic and other extremist currents, Janet's fortunes seem to have been tied to it, and he appears to have ceased publishing by the time that it had subsided at the end of the 1830s and the energies of the avant-garde diverted away from Romanticism.

New Updating Effort in the Works!

Although research has proceeded unbroken over the past several years and much information has been posted on related sites (Revenant Archive, mOnocle-Lash, and the facebook avatar), this page has suffered from a certain amount of neglect in updates, aside from fleeting posts. This is an inevitable consequence of my having far, far, far greater goals than I have time. In the past several months however, I have become aware that more people are actually using the website than I had suspected, and have had the pleasure of interacting with them; as a result, I am making a relatively concerted effort to start updating it and making it generally more useful.
 
There's a lot of work to do, and little time (and I'm juggling 30 projects and a 60-hour workweek), so it will be gradual. I invite contributions from others, and welcome requests to move certain things to the top of my "to-do" list in order to help those of you using the site for your own projects, with the understanding that it may still not be immediate.

So far, I have updated the "Biographies" and "Translations" tabs to reflect what's been produced in relation to the project in the last year or two, and begun a major overhaul/expansion of the "Romanticist Community" section, which will probably be my main focus for the foreseeable future. I would like it to evolve into as complete as possible a database of the French Romanticist community between 1800 and 1850–it will be a looong project. I'm going to begin posting each page in the form of a blog post, which will be linked to from this page. This means there will be a string of Romanticist bios popping up over the coming months.
 
Again, this effort is largely in response to seeing how people are using this information in cool ways I would not have foreseen. Though I am a slow and erratic correspondent due to the volume of my work and email, please feel welcome both to contribute texts & links for the website and to let me know how you use the website and how it can help you. 
 
Cheers, and I hope the new updates indicated above are stimulating!

In Richmond This Weekend

Are any of you in the Richmond, VA area? Come meet in person!
 
This weekend mOnocle-Lash & Revenant Editions will have a table at the Richmond Zine Fest! If you're in the region, stop by the main downtown library from 11–4 this Saturday to browse, talk, buy and trade books with well over a hundred micropress publishers from across the eastern seaboard.
 
mOnocle-Lash will have around 70% of our catalog available for trade, buy, or wheedle from me as a gift, including most of the recent avant-historical books from the Revenant Series relating to the Jeunes-France / Bouzingo and related groups & descendants. 
This is our first time tabling here but our second visit–it's a huge, exhilarating event that is not to miss if you're in the region and interested in autonomous, progressive, DIY culture of any kind!
 

Monday, September 5, 2016

New Revenant & mOnocle-Lash Publications!

Three New mOnocle-Lash / Revenant Releases

JUST REALEASED! Three New Publications from Monocle-Lash Anti-Press, all related to the "Resurrecting" project, and available in print practically at cost, or as FREE PDFs from the m-Lash website!

This is a distinctly historiographic release:  Two of these are published under the Revenants Editions imprint and bring to light texts from the very early avant-garde for the first time in English, and the first time in any language for over a century. The other makes one of the first and most hated/popular turn-coat apostates in avant-history accessible to a new generation of lazy readers:

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1.) Rêvenance: A Zine of Hauntings from Underground Histories. Issue 1.
–ed. Olchar E. Lindsann

Rêvenance is the flagship journal of the Revenant Editions series, dedicated to the forgotten or untold histories of 19th Century avant-garde and other countercultures. It includes essays, translations, and many experimental forms of historical writing and research that connect those traditions to continuing radical communities today.
 
The first issue features translations (by Olchar Lindsann and Raymond Ernest André III) of work by Alphonse Allais, Gérard de Nerval, Maurice Rollinat, Alphonse Karr & Georges d’Heylli; poetic re-workings of Charles Nodier & Michel Roly by John M. Bennett; poems in Volapük by Francis Vielé-Griffin and Michael Helsem; essays by Gleb Kolomiets and Olchar Lindsann; visual texts by Edward Kulemin; and a conversation by Jim Leftwich, John M. Bennett & Peter Ciccariello about Rea Nikonova, Malevich, and the Incoherents group of the 1880s.
 
32 pgs on folded 8.5”x14”. Sept., A.Da. 100 (2016).
$5.00 + 1.00 s/h or Free Download
 
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2.) Pif Paf Patapan! A Sampler of Phonetic Poetry From the 19th Century
–by Paul Verlaine, Théophile Gautier, Charles Nodier, & Francis Vielé-Griffin; ed. Olchar E. Lindsann
 
Though Phonetic Poetry as a designated, focused practice was developed in the early years of the 20th Century, experiments with phonetics and non-semantic sound have been explored in the avant-garde since at least 1830. These are the poets who were read by the Futurists, Dadas, and Zoumists, and whose experiments (and others’?) they consolidated into a new form.
8 pgs on folded 8.5” x 11”. Sept., A.Da. 100 (2016).
$1.00 + 1.00 s/h or Free Download
NOTE: Verlaine poem is flawed in the online version of the PDF, due to some obscure coding flaw that changes PDFs when displayed online. Email monoclelash@gmail.com for a free uncorrupted version of the file. Sorry!
 
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3.) The Prelude: Book 3
—by William Wordsworth
——translated into Even-More-Boring-and-Trite by Fast Sedan Nellson
 
From the self-proclaimed ‘Prince of Translators’, this is the third volume in Nellson’s copiously annotated translation of Wordsworth’s 230-page biographical poem into an obscure dialect of English, ‘Even-More-Boring-and-Trite’. (Wordsworth’s original poem is in a related dialect, ‘Boring-and-Trite’.) To be issued over several years as a set of 14 volumes, followed by an eventual deluxe perfect-bound edition with parallel translation and extensive introduction and commentary.
Vol. III Continues Wordsworth’s boring adventures as “I Live in Cambridge”.
 
16 pgs. on folded 8.5″x11″. Feb, A.Da. 96. (2012 Anti-Vulgar)
$1.50 + 1.00 s/h or trade or Free Download
 
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Sunday, July 31, 2016

Revenants Archive acquires book of Frenetic Historiography!

Le Livre de beauté: Souvenirs historique (The Book of Beauty: Historical Memories). ed. Louis Janet? (1834) Sole Edition? Louis Janet: Paris. 239 pp.


This interesting volume indicates how closely related historiography and poetics were considered among the early avant-garde, and reveals the increasing strain between mainstream and Frenetic Romanticism. In French Romanticism, the revolution in historiography and that in creative culture were considered part of the same continuum, and the founders of modern French historiography–Michelet, Méry, Lacroix, Maquet, etc.–incorporated both academic history and historical fiction into their larger historiographic projects (sometimes to the despair of later historians). We see here that this general tendency was also reflected within the extremist fringes of the broader movement.

Published (and likely edited) by Louis Janet, whose ultra-Romanticist press published the comprehensive yearly avant-garde anthology Les Annales Romantiques, this anthology presents a selection of 14 texts about historical women, most written by people known primarily as radical Romanticist poets and playwrights, including four members of the Jeunes-France/Bouzingo. The contributors were young, most ranging from their mid-20s to mid-40s, and included the most radical exponents of Frenetic Romanticism, Petrus Borel and Charles Lassailly, and ultra-Romanticists such as Aimable Tastu (the only female contributor), Cordellier Delanoue, Gustave Drouineau, Henri Martin, and Jean-Pierre Lesguillon. Their chosen subjects diverge from mainstream selections in such collections, which typically focused on women known for their moral correctness, social compassion, and self-sacrifice–traits traditionally associated with 'the weaker sex'. Instead, here we find women notable for their political influence, in some cases exerted as strong monarchs, in other cases as royal mistresses. Many of the texts are hybrid constructions, which shift between traditional scholarly reportage and historical fiction, punctuated by contemporary commentary.

It seems that the book once contained portraits of each woman, by artists who were equally associated with Frenetic and Avant-Garde Romanticism, including Jeunes-France members Louis Boulanger and both of the Devéria brothers.

This copy of the book lacks the illustrations (there is no obvious evidence of removal, leaving open the possibility that it was a reduced, cheaper edition, possible bound from overstock when the tipped-in engravings ran out). Nonetheless, according to worldcat there are only two surviving copies of the book held in public libraries, both in Europe, possibly making this the only copy of the book available in the Western hemisphere.
 
The anthology begins with a surprisingly ambivalent preface by Charles Nodier, and reflects the awkward place in which he found himself in 1834, when the divergence of mainstream Romanticism from the nascent avant-garde was becoming definitive. As the organiser of the Cénacle group, he had overseen the cultural coup-d'état that was swiftly making Romanticism the dominant force in nearly every domain of contemporary culture. But through his experimental, sometimes hallucinatory gothic-horror novels he was also the half-intentional father of the dark, violent, gothic substream known as Frenetic Romanticism, around which had built up the even-more radical community beginning to call itself the avant-garde, which was proving a political and aesthetic embarrassment as the movement's leaders settled into relative respectability. After a few predictable pages of the usual commonplaces regarding the virtues of Love (cf. "Women are the masterpieces of Divinity", Nodier ends his Preface by stating his disappointment at the low moral character of many of the women chosen for the anthology, and exhorting his readers to focus on the uplifting contributions such as the one on Queen Elizabeth. One feels that Nodier is fulfilling a contractual obligation, fearful of endorsing an anthology destined for critical attack from the respectable mainstream press.

In addition to Janet assembling this collection and publishing dozens of female writers in his anthologies, journals and books, his editor for the Annales Romantiques, Charles Malo, had also published his own book of feminist biographies several years earlier (see Historiography tab). Closely associated with the Frenetic and other extremist currents, Janet's fortunes seem to have been tied to it, and he appears to have ceased publishing by the time that it had subsided at the end of the 1830s and the energies of the avant-garde diverted away from Romanticism.
 
This copy was owned by the Institution Hortus (Here is a prospectus of the school the year of Huysmans' graduation), and was probably in the library while it was attended by the future Decadent novelist J.-K. Huysmans, who attended from the age of eight to eighteen, and would himself later contribute famously to the avant-garde intertwining of history, fiction, and social theory.

Friday, July 15, 2016

Here's a full annotated translation of Gautier's review of Napoleon Musard and the Infernal Galop, as danced at the Opéra Ball of 1845. (Read French text)

In plain text:

The other evening, finding ourselves awake by chance at the hour of the Opera Ball, we went there:–it was the opening ball, and our vocation as journalist imposed upon us the need to assist at every first performance. We are the assessors of Paris' pleasures. One does not pass the cup to the public until we have wet our lips on it and one sees at the end of twenty-four hours that we are still not turning green and marbled with black blotches.
 
The masked ball always saddened us, either by the joyous emotion of others in which we cannot partake, or by the kind of instinctive aversion that the mask inspires in us and which derives no doubt from some childhood terror. –– More cheerful imaginations than our own always imagine beguiling faces behind the black satin, and see behind this face of goat and monkey to paper beard shredded from anthology illustrations, angel or sylph heads; for us the hideous mask nearly always conceals a horrifying face; all the monsters, striges, ghouls, lamias, profit by the occasion and disguise. Even the women we know, and who are notoriously pretty, become suspect to us as soon as they don the domino; this is not a very favourable disposition to pass an agreeable night at the ball. We thus walked in quite a gloomy fashion into the mezzanine, crammed with all the world, scarcely having room to pull our handkerchief to wipe the brow that had been made so hot.––We nonetheless believed ourselves hardened against the warmth by our exertions in Africa, in the months of July and August, in full sunlight, when one of our friends came to gather us and conduct us onto the dance-floor, at the foot of the musicians' platform, to make us look at Musard, unleashing the carnival with a signal of his conductor's baton.
 
Musard was there, bleak, livid and pock-marked, arms outstretched, expression fixed. To be sure, it would difficult for a priest of bacchanals to have a face more sombre and more sinister; this man, who sheds joy and delirium on so many crazed heads, acts like one meditating on the Night Thoughts of Young or the Tombs of Harvey. –– After that, the pleasure that one gives away one no longer has, and this is no doubt what renders comic poets so morose.
 
The moment came, he was bent over his pulpit, stretched out the arms, and a tempest of tones suddenly exploded into a fog of noise which soared over the heads; lightning-fast notes flew back and forth across the tumult of noise with their piercing lightning, and one would think that the horns of the last Judgement had been hired to play quadrilles and waltzes. We [recognised?] in this sabbath the family of instruments of our friend Adolphe Sax––the dead would dance to such music. Would you believe that somebody came up with a contradanse entitled The Path of Iron; it begins with the imitation of horrible blows of the whistle whch announces the departure of convoys; the wheezing of machines, the collision of valves, the upheaval of the sword-fights are perfectly imitated here. After this comes one of those crushed and breathless galops next to which the sabbath ring is a tranquil dance.
 
A torrent of Pierros and Débardeuses span around an islet of stangnant masks in the middle of the dance-floor, rattling the floorboards like a cavalry charge. Beware those who fall.
 
It is only at this price that one can still be amused today; he must, by dint of leaps, of pivots, of extravagant dislocations, by swinging of the head to be dismantled from the neck, to achieve a kind of cerebral congestion: this intoxication of movement or delirious gymnastics, has something strange and supernatural. One would think one saw sick people attacked by cholera or Saint-Vitus' Dance.
We were at Blida and in Ben-Kaddour's Haousch, at the epileptic fits of snake-charmers, those terrible convulsioners. We saw in Constantine the dance for the conjuration of the Djinns, but all this is moderate in comparison with the Parisian cachucha.
 
Of which ennuis do such amusements make the counterweight?
 
As if we were kept at home, we watch to step out from a cafe a band of forty pierrots all costumed identically, who returned to the Opera Ball, preceded by a banner where were written these words: How bitter is life!

Monday, June 27, 2016

Announcing "Revenance: A Zine of Hauntings from Underground Histories"

The Revenant sub-imprint is kicking off its own periodical, Revenance, and is open to contributions!
Revenance promotes history practiced as game, as activism, as trans-generational collaboration, as communal memory. A historiography that runs athwart the academic, refuses to describe history as dead, as finished, which does not stand apart to observe its object from a distance, in the posture of false 'objectivity' which Power always assumes. Instead: a committed historiography, which does not claim to stand outside the stream of time or apart from its object, intellectual and precise, yet ludic and multi-form, one moment manifest as an essay, the next as a poem; a historiography researched and written from within the utopian fringe, and for the same community, responsive to our changing conditions, needs, and desires. A historiography that we take personally, which merges imperceptibly into daily life, thought, and continued experimental practice and life.
 
Like the Revenant imprint and archive, the journal will focus on forgotten and newly-discovered history of avant-garde, radical activist, utopian, and other underground countercultures. While the primary focus will be on the 19th Century, earlier and later material is also welcome, and contributions directly connecting counter-cultural movements and strategies across time are particularly encouraged. The primary goal is to explore histories, communities, and themes that are not consistently represented elsewhere. Revenance seeks to develop a community of independent DIY researchers who see historical work as part of a communal praxis directed toward contemporary and future change; it is a laboratory in which countercultural history is transmuted, reflected and disseminated in the current lifestyle, writing, music, art, and thought of present-day communities of dissent or otherness.
 
There are a small but ardent sprinkling of us across the world whose varied interests have led us to converge, via different paths, upon an overlapping cluster of historical subjects, and who are activating that history within an array of subcultures from the avant-garde to fanfic to punk to Decadence to Weird Fiction; a lot of knowledge and reflection, which has scarcely been shared or made visible. Ideally, the journal's readers will also be its contributors; with time, we will find our separate areas of research connecting and reinforcing each other.
 
We welcome all forms of historical engagement: essays, translations, sample passages of books and images in the public domain, transductions & re-workings of old work, poems (think Ed Sanders' Investigative Poetics, Banville's poems on Romanticism), book reviews, stories (romans à clefs? speculative fanfic?), bibliographies and reading-lists, historiographic theory, and more. Much of this material may be drawn upon for later re-publication in anthologies by Revenant Editions, or expanded to full chapbooks. It will consistently feature passages and translations taken from the Revenant Archive and research relating to it and the 'Resurrecting the Bouzingo' project.
 
The journal will be published on an irregular basis, whenever enough contributions accumulate and I have time to print. Submissions will be rolling: send me what you have when it's ready, and it will go into the next issue. In order to get the ball rolling though, for the first issue the deadline will be July 31, 2016.
Email contributions or questions to monoclelash@gmail.com or olindsann@gmail.com.
 
Previously published work (except on mOnocle-Lash) is fine, and before you think you don't have time–
 
The word 'zine' in the subtitle is a reminder that we desire participation above all, and encourage contributions that are humble in size, but striking in their interest or intriguing in theoir implications. We particularly encourage micro-essays and short essays and translations–we'd rather have a couple paragraphs on a fascinating subject than nothing at all because you haven't the time to write something longer. The projected average contribution would be a page or so, some shorter, many longer. I've even seen facebook posts which, with a citation or two and a few sentences of context added, would be worthy of inclusion.