The Revenant Archive, a sister project of this one, has acquired over the last few months a collection of issues of Figaro from 1831-32, all dealing with the Jeunes-France/Bouzingo, and a letter from an editor with other Bouzingo connections.
The satirical journal Figaro played a fraught but defining
role in the history of the Bouzingo group--indeed, they were given that
name in the articles contained in the archive copies of Figaro.
Founded in 1826, the journal had helped to lay the groundwork for
oppositional satire in France and was closely tied to Romanticism.
However, its editor, Henri de Latouche, opposed the excesses of the
nascent Romanticist avant-garde, attacking the Petit-Cénacle /
Jeunes-France group with a series of outrageous humurous stories in the winter of 1831,
in which the group's extreme public persona (Gothic, Revolutionary,
Blasphemous, Rowdy) was pushed to extreme
limits. This seems to be
the first time that the name 'Jeune-France' was applied to the group in
print, and may have been the genesis of the name, though they
deliberately misspelled it when claiming it for their own. They adopted
the wild legends with glee in their internal mythology, public personas,
and self-referential poems and stories.
Latouche was attacked in turn by Petrus Borel in his Preface to Rapsodies, but had already, in January 1832, beens replaced as editor, and The Figaro became a right-wing legitimist organ overnight. Searching for a satirical symbol for the political & cultural radicalism they now wished to attack, they settled on the Jeunes-France, several of whom had been arrested in the street in the middle of the night the previous year, singing a song which declared that they "were doing" or "making the bouzingo". The Figaro thus created a stock-caricature of the mad, godless, rabidly anti-government "Bousingot" and published another series of comic stories, accentuating the group's political radicalism and mapping the resulting stereotype onto a larger segment of radicalized youth culture. Again, the group (temporarily) adopted this term of intended abuse; their attempt to publish a group anthology of Tales of the Bouzingo never came about, but several stories about avant-garde life--themselves satirizing the Figaro's satires--were published in 1833. The issues collected here contain many of those "Bousingot" satires, alongside others of Saint-Simonist socialism, with which the group critically engaged.
Latouche was attacked in turn by Petrus Borel in his Preface to Rapsodies, but had already, in January 1832, beens replaced as editor, and The Figaro became a right-wing legitimist organ overnight. Searching for a satirical symbol for the political & cultural radicalism they now wished to attack, they settled on the Jeunes-France, several of whom had been arrested in the street in the middle of the night the previous year, singing a song which declared that they "were doing" or "making the bouzingo". The Figaro thus created a stock-caricature of the mad, godless, rabidly anti-government "Bousingot" and published another series of comic stories, accentuating the group's political radicalism and mapping the resulting stereotype onto a larger segment of radicalized youth culture. Again, the group (temporarily) adopted this term of intended abuse; their attempt to publish a group anthology of Tales of the Bouzingo never came about, but several stories about avant-garde life--themselves satirizing the Figaro's satires--were published in 1833. The issues collected here contain many of those "Bousingot" satires, alongside others of Saint-Simonist socialism, with which the group critically engaged.
Visit the Revenant Archive page above for links to the articles online and more detailed descriptions, including the hand-written note in Figaro letterhead by Léon Halévy, Saint-Simonist activist and friend of Petrus Borel.
No comments:
Post a Comment