Writer/theorist/publisher/organiser Gleb Kolomiets in Smolensk is attempting to coordinate research on radical Russian Romanticism contemporaneous with the Bouzingo/Jeunes-France, but is encountering historiographic challenges quite different in many ways than what independent researchers face here in the West (and similar in many other ways). His account of his current struggles in this direction are fascinating:
There was a quite serious school of history of literature & fine art  in the USSR (Marxist-Leninist  ideology always insisted on a primary nature  of political and social conflicts in the questions of art and art  history). Most investigators tried to describe and analyse the  political and social background of biographies, but the problem is that  they gave a communist interpretation for almost every political act of  every artist/writer/etc. So most soviet investigations on  the history of art is a lie. For example Pushkin who lived a quite apolitical life  and concentrated mostly on his sexual activity and on sexual  activity of his wife is often described as a 'fighter for freedom' and  'active participant of the Decembrist uprising'. Yes, he was somewhat  involved in the Decembrists political group, but it's almost impossible to  investigate the 'real' character of this relation because of communist  propaganda in the historical writings on Pushkin.
Contemporary art history in Russia, on the contrary, is quite  anti-communist and Pushkin is described as a fully apolitical figure  or a national loyalist in "new" writings. Besides this there is a  strong intention of biographers to write a "scandalous bestseller", the  facts are distorted to achieve good sales. The most representative example is  the investigation of Mayakovsky's suicide which I read couple of yeas  ago. The author was certain that Myakovsky was murdered by the NKVD but his  certainty wasn't proven by any facts. Yes, I can feel a falsification  in the books I read, I can see the 'hollow' places filled by hollow  words but it's extremely hard to reach "original" documents. Most  publications of the letters by Russian classics and memoirs of their  contemporaries were "edited" in Soviet times and there are no new  re-publications now.
The relationship to prominent writers|artists|etc in Russia is very harmful:  the classics are the saints and nobody dares to defame their virtue. So  there is a huge amount of unpublished or extremely rare "discrediting  evidence" locked in the archives and in special custody where any  non-specialist is never permitted.
So I've described the problems which I shall surely face when I start  my investigation on Russian romanticism and its social and political  background. But I still think about these ideas as very interesting and  perspective. I'll try to review available materials and books and try to  make a decision: is it possible to be at least relatively objective in  my investigation.
By the way, a couple of years ago I found out that there was a quite active  group of Futurists here in Smolensk. I tried to find info on their  activities, but I found out that there is no information on this issue on  the Internet at all, and all existing documents are stored in the Moscow  literary archive which is unassailable for those who have no  historical/philological education or just live outside Moscow... The  way of prostituting and perverting the history of art in Russia is  much more straightforward than in the USA...
by Gleb Kolomiets
(See the post below for Kolomiets' translation of the only Bouzingo-related text he's found in Russian)
Also known as the Bousingot, Bousingo, Bouzingot, Jeunes-France, Petit-Cénacle, and the Brigands of Thought, c. 1829-1834.
This is the central site for a long-term project to research, examine, and respond to the radical collective of writers, theorists, architects, and visual artists who operated in Paris between 1829 and 1835 under the names of the Jeunes France & the Bouzingo, and through them to build a critical understanding of French Romanticist subculture through the historical lens of a continuing politically vigilant Anglophone avant-garde.
Tuesday, June 21, 2011
Gleb Kolomiets: on independant historical research in Russia
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